Bishops

Washington Post Praise for McCarrick in 2014 Contains an Ironic Comment by Pope Francis

Deal W. Hudson

September 4, 2018

When Pope Francis refused to comment on the letter by Archbishop Vigano enumerating his cover-up of ex-Cardinal’s sexual abuse, the public was bemused, if not angered. Now the Holy Father has explained the reason for his refusal — it’s too mystical to talk about.

In his Monday homily at Casa Santa Marta, Pope Francis pronounced, “the truth is humble, the truth is silence.” At first glance, this is strange comment given the issues at hand — charges he ignored the criminal past of McCarrick and sanctions imposed by Pope Benedict XVI that McCarrick that end his public ministry. 

How can the truth be ‘silence’ on these charges? Pope Francis either did, or his didn’t know about McCarrick’s actions.  

Yet, Pope Francis goes further, he identifies this claim with the virtue of humility — “truth is humble.” What is he recommending here? Perhaps he believes that anyone possessing truth should never express it publicly? He may have in mind the humility described by St. Thomas Aquinas, which, “Consists in keeping oneself within one’s own bounds, not reaching out to things above one, but submitting to one’s superior” (Summa Contra Gent., bk. IV, ch. lv.).  

However, Pope Francis would be contradicting himself according to St. Thomas — his notion of humility would imply the Pope does not know if Vigano’s charges are true or not. The Pope, however, would not not be going outside of “one’s bounds” in addressing the charges: Pope Francis knows the answers, and he won’t say anything about them. Why? Because, presumably, the truth is humble and silent.

Even more strange is how the Pope concocted his description of truth from Luke 4:16-30. In this passage, Jesus begins his ministry by visiting the Synagogue in Nazareth where he reads a passage from Isaiah and concludes, “This day is fulfilled this scripture in your ears, adding, “ Amen I say to you, that no prophet is accepted in his own country.” When the crowd was angered and wanted to throw him out of the city, “he passed through the midst of them and went away.” 

The passage does not mention Jesus’s silence, rather Pope Francis infers it and bases his entire commentary on it. In doing so, the Pope is comparing himself to Jesus under attack for his claim that he represents the prophecy of Isaiah.  How is that a fair comparison? In the passage from Luke, Jesus had just proclaimed the truth about himself — he did not remain silent, he spoke the truth aloud, and it provoked the anger against him! 

Yet, Pope Francis ignores what Jesus said and focusses on his supposed silence after he had spoken to those in the Temple. The Pope, evidently, thinks Jesus was able to pass “through the midst of them” because he remained silent. Didn’t those in the Temple just see him and identify him while he was speaking? “Isn’t he Joseph’s son?”

It doesn’t make any sense to credit a supposed silence for Jesus getting away from the crowd when it was his speaking that aroused the crowd in the first place.  Clearly, for Jesus Christ, the truth is NOT found in silence. 

So what does Pope Francis really mean? Those familiar with the Catholic traditions of spirituality will know that ‘silence’ has a privileged place. As with the celebrated “silence” of St. Thomas, it denotes that boundary between what the mind can grasp, conceptual, and discuss and the supernatural reality that exceeds its power.  

St. Thomas Aquinas stopped working on his Summa Theologiae after telling his longtime secretary Reginald of Piperno, “After what I have seen today I can write no more: for all that I have written is but straw.”

Remaining in silence about what lies beyond the power of the mind, about a vision of the Divine, is revered in the tradition of Christian, and non-Christian, mysticism. 

What do the facts about the McCarrick scandal have to do with mysticism, with the silence provoked by an encounter with the supernatural? Pope Francis’s attempt to play a mystical trump card would be laughable if it were not so pathetic.  

One can imagine those hearing it on Monday at the Casa Santa Marta: the groupies present would start tearing up, others would scratch there heads, while others would be thinking, “How can he equate an experience of God with the facts about McCarrick’s sexual abuse of young men and boys?”

What’s next? Will all Catholic clergy be given the command – “the truth is silence” – regarding Archbishop Vigano’s letter about Pope Francis?

From 2002 — Washington Post Calls Cardinal McCarrick, ‘Vatican’s Man of the Hour’

Deal W. Hudson

July 25, 2018

I am posting this article from the Washington Post as a reminder of how Cardinal McCarrick took hold of drafting the sexual abuse policy adopted by the U.S. Bishops at their June 2002 meeting. I have bolded some of the more interesting observations made by the authors, Carlyle Murphy and Alan Cooperman — about McCarrick’s ‘zero tolerance policy’; his ‘not tainted by scandal’ record; his filling the ‘leadership vacuum’; and how he would want ‘wiggle room’ in cases where the victim was not a child but an adolescent.’ The remainder speaks for itself as well.

Deal Hudson, Publisher/Editor, The Christian Review.

Vatican’s Man of the Hour

By Caryle Murphy and Alan Cooperman

Washington Post, April 28, 2002

Resplendent in their red hats and elegant black robes, the American cardinals stepped into the Roman sunshine and swept down the stairs of the fortresslike Pontifical North American College. Most passed in silence before a gaggle of TV crews and boarded a shuttle bus to their next meeting.

Cardinal Theodore E. McCarrick was in no hurry, however. On a shady patch of grass off to one side, the 71-year-old Washington archbishop chatted amiably with reporters last Tuesday. After a half-hour, his press secretary gently stepped in to warn him that he had to move on — or he might miss the bus.

At a time when many leaders of the U.S. Roman Catholic Church have been criticized as arrogant, secretive and uncaring, McCarrick has given the scandal-battered institution what it so badly needs: an attractive public face.

Assuming the role of leading spokesman for the U.S. cardinals during their meetings with Pope John Paul II on the sexual abuse crisis, McCarrick came across to many as candid, compassionate and committed to strong reform. In one interview after another, he spoke of a uniform national policy of “zero tolerance” toward priests who molest minors.

“I think he has emerged as a national leader, and I thought his voice was the most sensible voice,” said Scott Appleby, director of the Cushwa Center for the Study of American Catholicism at the University of Notre Dame. “He does get it, and he understands the depth of the problem and the need to address it transparently. . . . If his style of leadership were emulated, I think the church would be in better shape.”

But at times it seemed that McCarrick’s public outspokenness was greater than his influence behind the scenes. A few hours after he told journalists that the U.S. cardinals had agreed on a “one strike you’re out” policy toward priests who abuse children, the cardinals issued a final communique that did not go that far. And though he was one of the four men who drafted the communique, McCarrick did not seem to realize, until a reporter pointed it out, that the document did not contain any reference to lay involvement in disciplinary decisions.

“We had it in there last night, but words are in and words are out,” he said, momentarily flustered. “We certainly want to tell the laity they must have a role.”

McCarrick’s political skills will be put to the test over the next six weeks. He will be actively involved in drafting proposals on sexual abuse policy that will be presented to the nation’s nearly 300 active bishops at their June 13-15 meeting in Dallas. The bishops’ challenge will be to adopt a policy tough enough to satisfy Catholics angry about past leniency toward priestly abuse, yet acceptable to Vatican officials who are protective of priests’ due process rights.

McCarrick, a former university president who speaks five languages, arrived in Washington 16 months ago after serving 14 years as archbishop of Newark. Although the Rome summit gave him a new prominence, he is a veteran of politically sensitive missions. The New York-born prelate has made Vatican-sponsored trips to China, Vietnam and Eastern Europe, among other places, and he has been an advocate for the church on human rights, religious freedom and Third World debt relief.

While in Newark, he also won favor with the pope by ordaining more priests than any other U.S. bishop. And he has been a prolific fundraiser, demonstrating an ease with the rich as well as the poor.

At last week’s meeting of the U.S. cardinals, McCarrick filled a leadership vacuum. Traditionally, the most influential voices in that group have been those of the most senior U.S. cardinal, currently Boston’s Cardinal Bernard F. Law, and the archbishop of New York, now Cardinal Edward M. Egan.

But Law and Egan are embroiled in the sexual abuse scandal, facing criticism for failing to report priests’ misconduct to civil authorities and for shuttling the priests from one parish to another. Another prominent cardinal, Roger Mahony of Los Angeles, riled the Vatican just before the summit by calling for a reconsideration of mandatory celibacy for priests.

By contrast, McCarrick does not question papal doctrine. He is a staunch defender of celibacy and the male-only priesthood. He is effusive in his praise of the pope. And he has not been tainted by the scandal.

When he arrived in Washington, the archdiocese had stringent child sexual abuse policies that had been in place for several years. They require the reporting of allegations to police and immediate suspension of the accused from priestly duties. As archbishop of Newark, McCarrick instituted similar policies there in the early 1990s.

Before that, as bishop of New Jersey’s Metuchen Diocese, McCarrick allowed a priest from Boston who had pleaded guilty to raping an altar boy to work in Metuchen parishes for seven years. McCarrick said he had been assured by the Boston archdiocese and by medical personnel that the priest was rehabilitated. The priest was not accused of sexual misconduct again. In a recent interview, McCarrick said he “would never” agree today to accept such a priest.

Although McCarrick achieved his visibility at the Rome summit in part by default, his folksy style and affable personality also played a part.

“He’s got a winsome way about him,” said the Rev. James Coriden, who teaches at Washington Theological Union, a Catholic seminary in Northwest Washington. “He’s articulate, cheery . . . and he speaks in ordinary human language, not like a lawyer. He sounds like a pastor.”

Part of McCarrick’s charm is his self-effacement. “It’s the dumb ones who give a lot of interviews,” he said last week of his propensity to talk with the news media. “I believe in the ultimate goodness of people, including the press.”

The five-point program that McCarrick wants the U.S. bishops to adopt in June includes reporting all allegations of child sexual abuse to civil authorities; placing the accused priest on administrative leave pending an investigation; having the priest undergo therapeutic evaluation; caring for the victim; and appointing a review board of lay people to advise the bishop on the priest’s future.

Yet while urging a policy of zero tolerance last week, McCarrick also sought some flexibility on that issue, introducing what some may see as necessary nuance and others as wiggle room.

McCarrick said he supports zero tolerance for future instances of abuse. But, like many bishops, he left open the possibility that some priests accused of abuse in the past might be allowed to remain in ministry if the incident took place long ago and there had been no whiff of misconduct since. He also suggested that some leniency might be appropriate if the victim was an adolescent rather than a small child.

“If the person has been diagnosed as a pedophile, goodbye. But if he hasn’t been diagnosed as a pedophile and if there have been no other incidents, do you say, ‘One strike you’re out’? I don’t know the answer to that,” McCarrick said. He added that in such cases, he would pray for guidance and “talk to the laity.”

McCarrick could well have been describing a recent case in his own archdiocese. Last month, Monsignor Russell L. Dillard, the popular pastor of St. Augustine Roman Catholic Church in Northwest Washington, was placed on administrative leave after a woman accused him of having a romantic relationship with her almost 20 years ago when she was a teenager. McCarrick has not decided Dillard’s future.

McCarrick’s high profile in Rome last week was evident to his flock, the half-million Catholics living in the District and five Maryland counties that make up the Washington Archdiocese.

“Hey, what about Theodore McCarrick? I tell you, he’s front and center!” said Andy Ellis, a spokesman for the Prince George’s County police and a Catholic. “I think it’s a positive thing.”

Although there was some griping among Newark’s 1.4 million Catholics that McCarrick spent too much time traveling and was perhaps too close to the rich and glamorous, those complaints have not followed him to Washington. In his brief tenure so far, he has won points with priests for asking their advice and showing his appreciation of their work, sometimes telephoning them to pass on a compliment. He also has made it a goal to visit every parish, hitting two or three on many Sundays.

Within weeks of his installation in January 2001, McCarrick hosted a dinner at his home for newly arrived President George W. Bush and his wife, Laura. The archbishop demonstrated his political savvy, noted one observer, by also inviting to the dinner the then-president of the U.S. Conference of Catholic Bishops.

“The really important thing to say about Theodore is that he is a collegial fellow,” said the Rev. Raymond Kemp of the Woodstock Theological Center in Washington. “He is a great believer . . . that all the guys together will make more sense out of this than a few cardinals.”

McCarrick’s performance in Rome was not without blemishes. He used a poor turn of phrase while describing the pope’s love for children, saying that “the Holy Father is turned on by children.”

“I didn’t know whether to cringe or laugh,” said the Rev. Thomas Reese, editor of the Catholic magazine America. “But when people see him on TV, they say, ‘This is an honest man who is answering the questions that are given to him to the best of his ability.’ “

Bishop Gracida Calls Excommunication Over Immigration Policy “Scandalous”

Deal W. Hudson

June 20, 2018

In a radio interview taped today with me, Bishop Rene Henry Gracida, Bishop Emeritus of Corpus Christi, sharply criticized comments made by Bishop Edward Weisenburger of Tuscon regarding canonical penalties for civil servants implementing present immigration policy.

“It’s scandalous for the bishop to say that! They did not write the law but are enforcing it….it’s absurd and it’s idiotic.”

In the early 1970s, Bishop Gracida was appointed Chairman of the Ad Hoc Committee on Migration and Tourism with the responsibility for overseeing the work of the large Migration and Refugee Services Department of the N.C.C.B.  During his spent 14 years in that position, he worked with both the United States and Mexican governments, and their border patrols, on immigration reform — “to relieve the suffering of people crossing the deserts led by ‘coyotes.’”

He knows what he is talking about.

Bishop Gracida went on to say that Catholics must recognize, first of all, that the “current administration is charged with enforcing laws passed by President Obama.” Neither the Trump Administration nor the GOP has passed any immigration laws, he added.

This above is only a portion of what Bishop Gracida had to say about the present controversy over immigration. The conversation naturally turned to the issue of abortion which he said had become “toxic” among his fellow bishops.

My interview with Bishop Gracida on ‘Church and Culture‘ will be broadcast on the Ave Maria Radio Network this Saturday at 3 pm and Sunday at 7 am.

Prepare for some straight talk!

The Bishop’s and Pope’s concern for immigrants is bogged down in politics

At NEWSMAX, I discuss how unintelligible it is when Pope France says the rights of immigrants “always” override national security concerns. That makes no sense at all if you read the Catechism of the Catholic Church.

https://www.newsmax.com/dealhudson/alitalia-chartered-children-holy/2018/07/06/id/870296/

A Catholic Bishop Threatening Excommunication Over Immigration Policy?

Deal W. Hudson
June 20, 2018

Last week, Bishop Edward Weisenburger of Tucson called upon his fellow bishops to issue a “prophetic statement” on immigration that would support “canonical penalties for Catholics who are involved” in implementing President Trump’s immigration policy.

Why would the thought of excommunication even enter the mind of Bishop Weisenburger? Does he mean to say that any Catholic Border Patrol Agent or ICE Officers enforcing the law are “obstinately preserving in manifest grave sin”?

If so, what is the “grave sin” that meets the criterion of excommunication according to Canon 915?

The 19,500 employees of the U. S. Border Control and the 20,000 of U.S. Immigration and Customs Enforcement (ICE) have the job of enforcing the law of securing our national borders. (There are approximately 20,000 U.S. Immigration and Customs Enforcements Officers. Of the 19,437 Border Agents, 16,605 are assigned to the Southwest Border.) None of these are responsible for our nation’s immigration laws or for the administrative policies of implementing them.

These are the same agents and officers who, under President Obama, deported a record 2.4 million immigrants between 2009 and 2016. Janet Murguia, the president of the National Council of La Raza called Obama the “Deporter-In-Chief.”

Where was the bishop’s outrage then, towards President Obama or the ICE and the Border Patrol employees enforcing his policies?

Bishop Weisenburger believes that these same employees, working under President Trump, are now in spiritual danger; canonical penalties are needed “for the salvation of those people’s souls.” It should be noted that Bishop Weisenburger mentioned other “border bishops” who shared his pastoral concern.

Imagine being a Border Patrol officer reading the paper at breakfast and learning you are targeted for “canonical penalties” just for doing your job. He asks himself, “Do I have to confess my occupation to my priest in confession?”

So much for the “who am I to judge” spirit expressed by Pope Francis.

The Bishops have already started preparation to deny President Trump a second term in office. I’m sure I’m not the only Catholic to think it unnecessary, even cruel, to threaten all the Catholics among the 39,500 federal employees of ICE and the Border Patrol with excommunication.

Some bishops justify their high dudgeon by arguing that asylum is a life issue, “an instrument to preserve the right life.” By using the term “asylum,” the bishops are trying to link immigration directly with escape from torture or persecution.

That argument digs the Bishop’s hole deeper. Let’s assume immigration actually has the status of a life issue. If so, where are the bishop’s public threats of excommunication toward all the Catholics in Congress who support abortion-on-demand and the funding of Planned Parenthood? (Only two of the 89 Catholic Democrats in Congress are pro-life.)

Let’s face it, the bishops have lost all credibility when it comes to abortion. Any attempt to connect the moral seriousness of abortion to immigration is a non-starter. The laity won’t buy it any more than they did in the 2016 election.

Bishop Weisenburger himself resides in a state where three of its Catholic members of Congress are rated 100 percent pro-abortion by Planned Parenthood (Tom O’Halleran, Raul Grijalva, and Ruben Gallego, all Democrats). Has he publicly stated any concern for the salvation of their souls?

What makes the situation all the more absurd is the fact that immigration is not a life issue the way abortion is a life issue. There is no single solution to the immigration problem — it’s a prudential matter allowing disagreement among Catholics regarding law and policy, including disagreements with the Bishops.

Many bishops have become dismissive of this point when it is raised. Newark’s Cardinal Tobin thinks those who call immigration a prudential matter are seeking to reduce its importance, concluding, “I don’t have a whole lot of time for people who reduce things to prudential judgment.”

What does the Cardinal think about the Catechism’s teaching on just war?

“The evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good” (2309). Immigration policy is precisely that kind of issue. Abortion, however, is wrong “under any circumstance” (2258).

Cardinal Tobin has no time for such distinctions.

However, the crucial distinction is alive and well in the 2015 “Forming Consciences for Faithful Citizenship” — “Decisions about candidates and choices about public policies require clear commitment to moral principles, careful discernment and prudential judgments based on the values of our faith.”

The intention of using excommunication to force Catholics into line about immigration policy is demeaning. It won’t be viewed as an opportunity for spiritual healing but as punishment for being part of the Trump administration.

For decades, pro-life Catholics have begged the bishops to get tough with pro-abortion politicians. A few stepped up to the plate only to be scorned and isolated by their brother bishops (Bishop Gracida, Bishop Bruskewitz, and Cardinal Burke).

This level of hostility towards Trump, his staff, employees, and supporters is dividing even further an already divided Church. I’ve yet to hear a single bishop object to threats of excommunication over disagreements on immigration policy.

None of them, evidently, wants to disrupt the episcopal momentum towards the defeat of President Trump in 2020.

Read Newsmax: A Catholic Bishop Threatening Excommunication Over Immigration Policy? | Newsmax.com
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Catholic Bishops Gear Up to Beat Trump in 2020

Deal W. Hudson
June 18, 2018

The Catholic bishops met in Fort Lauderdale a few days ago. The dominating topic of discussion was politics, specifically, their official guide to Catholic voters, Forming Consciences for Faithful Citizenship.

The Pope Francis faction, led by Cardinal Blase J. Cupich of Chicago, called for a complete rewriting of the document since it no longer represented “the new body of teaching” as taught by the present pontiff, specifically mentioning climate change, poverty, and immigration.

Bishop Robert McElroy of San Diego went a step further saying the present document doesn’t represent “Catholic teaching as it is now.”

These two are not the only ones who believe that in the space of five years, since Bergoglio’s 2013 election, the moral and social teaching of the Church has been so fundamentally altered Faithful Citizenship no longer speaks with the true voice of the Church. So much for an institution considered slow to change.

Other leading bishops, however, including Archbishop Gomez of Los Angeles, opposed writing a new document, arguing what was needed was a more straightforward, significantly redacted version of Faithful Citizenship along with an accompanying video for YouTube, etc.

When the votes were tallied, 77 percent of the bishops voted for the creation of shorter materials — a letter, video, and other “resources” to supplement Faithful Citizenship.

During this discussion there was no mention of Trump being the most pro-life president in our nation’s history. It should not surprise us at that omission since the intent behind the beefing up of Faithful Citizenship is to deny Trump a second term in office.

The bishop’s present silence about the president’s achievement is only another iteration of their attempt during the campaign itself to camouflage Hillary Clinton’s pro-abortion stance by arranging with moral indictments Trump about “The Wall.”

The strategy didn’t work. Faithful Catholics would not be bullied into seeing moral equivalence between killing the unborn and insisting on secure national borders.

Trump/Pence won 52 percent of all Catholic votes and 56 percent of mass-attending Catholics. In the election aftermath, the weeping and wailing at the USCCB must have matched that of Hollywood, the EU, and the mass media.

As it stands, the 2015 version of Faithful Citizenship is a flawed document. A close reading of it offers the Catholic voters several loopholes allowing them to ignore a candidate’s abortion stand if other “morally grave reasons” prevail. It remains to be seen, whether the new supplements will magnify these flaws or keep them buried in theological mumbo-jumbo where they belong.

We can fully expect, however, the redacted version of Faithful Citizenship to put the immigration issue front and center. This placement will create the impression of a de facto moral equivalence with settled life issues such as abortion. The bishops approved language that virtually guaranteed these new shorter materials will “apply the teachings of Pope Francis to our day.”

But just as in 2016 when the bishops pressed the immigration issue, it won’t work in 2020. For one thing, Pope Francis has spent all the capital of good will created by his election and his successful U.S. visit. Pope Francis, as it were, has no ‘coattails.’

If the bishops produce election materials that recast Faithful Citizenship to fit the Pope’s vision, it will only create greater distance between the bishops and their faithful. They will be relegating themselves to becoming just another cadre of grumpy Never-Trumpers.

At the very least, the bishops could have expressed common ground with the Trump administration on his efforts to defuse the nuclear threat posed by North Korea. After all, doesn’t this come under the rubric of “world peace”?

The bishops, instead, focused on the president’s decision to exit the Paris Climate Agreement. The USCCB itself has been asked to sign the Paris declaration by its own Catholic Climate Covenant created in 2006. How much money will it cost Catholics if the bishops decide to play in European politics on that issue?

Meeting in Fort Lauderdale, the bishops ignored the opportunity of voicing solidarity with the president’s pro-life agenda and his the quest for peace between North and South Korea. Instead they prepared to sharpen their knives for the 2020 election. Is this what we now call “evangelization”?

Read Newsmax: Catholic Bishops Gear Up to Beat Trump in 2020 | Newsmax.com
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