Archbishop and Trump May Have Much in Common

Deal W. Hudson
November 28, 2017

A few days ago, the archbishop of Canterbury, the Rt. Rev. Justin Welby was asked if he understands why Christians in the U.S. support President Trump in such large numbers. “No, I don’t understand it,” said Welby. “I really, genuinely do not understand where that is coming from.”

Nevertheless, there are clear signs that Trump and Welby will hit it off famously when the time comes to meet. And that might happen shortly, since the president is scheduled to visit the UK early next year. Asked he if would attend a state dinner, the archbishop said he would, “You know, part of the job is to meet people you disagree with, and to testify with the love of Christ to them and to seek to draw them in to a different way.”

From my perspective, the two have a lot to agree on. For example, Welby calls himself an “evangelical” even admitting to speaking in tongues: “It’s just a routine part of spiritual discipline — you choose to speak and you speak a language that you don’t know. It just comes.  . . . ”

It’s well known that President Trump has become good friends with number of leading evangelicals in the U.S. — Ralph Reed, Jerry Fallwell, Jr., Franklin Graham, Tony Perkins, and Paula White. They have nearly unfettered access to the president and, recently, he took six evangelical leaders on his trip to meet Egyptian President Abdel Fatah al-Sissi.

Welby’s evangelicalism can be trace back to his conversion while at Trinity College, Cambridge after years of spiritual indifference. In 1975 while praying with a Christian friend, he suddenly felt “a clear sense of something changing, the presence of something that had not been there before in my life. Though he told his friend that the experience “embarrassed” him, it didn’t keep him from declaring his evangelicalism even in the face of a hostile press.

President Trump, it must be said, has gone through some sort of conversion himself, though it probably was not as dramatic as some have claimed it to be. Trump had spoken to evangelical groups such as Ralph Reed’s Faith and Freedom Coalition for several years prior to his decision to run for the White House. Further, anyone who followed the trajectory of his campaign, and its rhetoric, will have noticed the gradual increase of references to Christianity.

Both men are willing to stand firm against left-wing media pressure. Last year, Welby bravely contradicted those in the UK who refused to connect ISIS with the Islamic State, “If we treat religiously-motivated violence solely as a security issue, or a political issue, then it will be incredibly difficult — probably impossible — to overcome it. . . . This requires a move away from the argument that has become increasingly popular, which is to say that Isis is ‘nothing to do with Islam,’ or that Christian militia in the Central African Republic are nothing to do with Christianity, or Hindu nationalist persecution of Christians in South India is nothing to do with Hinduism.

Such directness befits a cleric whose mother was private secretary to Sir Winston Churchill for six years during Cold War.

There’s evidence, as well, that Welby’s appointment to Canterbury was held up because of his acknowledged evangelicalism and his less than enthusiastic support for same-sex marriage. As recently as April, a Guardian headline read, “Justin Welby unable to give ‘straight answer’ in whether gay sex is sinful.” On this issue, the archbishop may well be to the right of our president.

They also have business acumen in common. After graduating from Cambridge, Welby became a businessman before turning to the ministry and being ordained in 1992 at the age of 36. He worked for several oil companies, one in France, and learning perfect French, which must have given him a understanding the kind of economic issues the president is seeking to correct with new trade agreements.

The president and the archbishop have also experienced the vicissitudes of marriage and family. It was only four years ago that DNA tests revealed that Welby’s father was not whom he had thought. Given his personal experience, it’s highly doubtful that the 105th archbishop of Canterbury would jump on the bandwagon of some religious leaders who have judged Trump as morally unfit to be president of the United States.

The similarities between the two men will undoubtedly make their eventual meeting much more genial and fruitful than the archbishop’s comments suggest. They will discover themselves on the same side on important issues and will encourage each other to bear the cross of a rancorous press.

Read Newsmax: Archbishop and Trump May Have Much in Common | Newsmax.com
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By Deal Hudson

Deal W. Hudson was born November 20, 1949 in Denver, CO, to Emmie and Jack Hudson, both native Texans. Dr. Hudson had an older sister Ruth, and eventually, a younger sister, Elizabeth. Emmie Hudson, Ruth Hudson and Elizabeth Hudson now live in Houston, TX; Jack Hudson passed away some years ago. The late Jack Hudson was a captain for Braniff Airlines in Denver at the time of Dr. Hudson’s birth. Later the family moved to Kansas City when his father joined the Federal Aviation Agency. From Kansas City, the Hudson family moved to Minneapolis, then to Massapequa, NY, and finally to Alexandria, VA, where they first occupied a home overlooking the Potomac River adjacent to the Mount Vernon estate. After a year, the family moved to a home on Tarpon Lane a few houses up the street from the Yacht Haven boat docks. Dr. Hudson attended Mt. Vernon Elementary School from grades 4 to 6 and has a special gratitude for the teaching of Mr. Hoppe who first told him was a ‘smart lad.’ Having moved with his family to Fort Worth, TX in 1960, Dr. Hudson attended William Monnig Junior High and Arlington Heights HS. In high school, Dr. Hudson was captain of the golf team, editor of the literary magazine (Guerdon), and performed the role of Peter in the ‘The Diary of Anne Frank’ during his senior year. Dr. Hudson graduated cum laude with a major in philosophy from the University of Texas-Austin in 1971 where his undergraduate advisor was Prof. John Silber. His teachers at the University of Texas included Prof. Louis Mackey and Prof. Larry Caroline. Dr. Hudson minored in both classics and English literature. Dr. Hudson lived in Atlanta from 1974-1989, where he attended Emory University, receiving a Phd from the Graduate Institute for the LIberal Arts. He also taught philosophy at Mercer University in Atlanta from 1980-89. In 1989 Dr. Hudson and his family left Atlanta when he was hired to teach philosophy at Fordham University in the Bronx. Dr. Hudson taught at Fordham, and also part-time at New York University, from 1989 to 1994. Dr. Hudson first came to Atlanta in after graduation from Princeton Theological Seminary (PTS) with an M.Div. While at PTS, Dr. Hudson managed the Baptist Student Union at Princeton University and became its first director. Dr. Hudson also was licensed at a minister in the Southern Baptist Convention at Madison Baptist Church in Madison, NJ. Dr. Hudson’s primary area of study at PTS was the history of Christian doctrine which he pursued with Dr. Karlfried Froelich. In 1984 Dr. Hudson was received in the Catholic Church by Msgr. Richard Lopez, with the special permission of Archbishop Thomas A. Donnellan, at the chapel of Our Lady of Perpetual Help Cancer Home in Atlanta. Dr. Hudson has been married twenty-five years to Theresa Carver Hudson and they have two children, Hannah Clare, 23, and Cyprian Joseph (Chip), 15, adopted from Romania when he was three years old. The Hudson family has lived in Fairfax, VA for more than fifteen years, after having lived five years in Bronxville, NY and a year in Atlanta, GA, where Theresa and Deal were married.

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