Why A “Public Option” Will Lead to Abortion Coverage

Deal W. Hudson
October 12, 2009

This week, the Senate Finance Committee is scheduled to vote on the health-care bill. If it passes, the Finance bill will be reconciled with the bill already passed by the Health, Education, Labor, and Pensions Committee. Then health-care reform will go to the Senate floor for a vote.

The Finance Committee version does not contain the “public option,” government-run insurance to compete with private insurance carriers. The Health Committee version, meanwhile, includes the public option and requires employers to offer their employees health insurance. Both versions leave the door open to abortion coverage. And it’s very likely that any health-care legislation that makes it to the desk of President Obama will ultimately contain the public option since both Senate Majority Leader Harry Reid and House Speaker Nancy Pelosi view it as “essential.”

While the bishops have made it very clear they will not support any reform that includes abortion, they are in favor of a public option, viewing it as the key to meeting two of their three health-care criteria: that it should be affordable and accessible to everyone, including legal immigrants and “those who live at or near the poverty level.” But do they realize that, with a public option, abortion coverage will inevitably follow – if not now, then assuredly later?

Even if the bishops are successful in closing the door on abortion coverage, the presence of the public option in the bill virtually guarantees that it will be added later on. Why? Supporters will make the argument that a government-run insurance program cannot deny its clients’ coverage being offered by private insurance carriers. If Congress or the White House doesn’t add abortion coverage to the public option, you can be sure the courts will.

The bishops’ first non-negotiable criterion for health-care reform is that it must “exclude mandated coverage for abortion” and include “conscience rights.” But once the government is called upon to provide the coverage for these underserved groups, it’s highly unlikely that abortion coverage can be avoided. Catholics nationwide will then be funding abortion with their tax dollars.

Planned Parenthood’s Guttmacher Institute has estimated that “18 to 35 percent of women who would have had an abortion continued their pregnancies after Medicaid funding was cut off.” It follows, then, that the rate of abortion would drastically increase – 240,000 to 420,000 more a year – with more government funding. It would be a terrible thing if support for the public option led to federally funded abortion coverage and, as predicted, to a dramatic increase in the taking of unborn life.

The USCCB has promised “to oppose the health care bill vigorously” if it contains abortion coverage. Rather than waiting to act vigorously against an abortion mandate, why not act vigorously in favor of the amendments being offered to bar federal funds for abortion from any health-care legislation?

The problem is that, until now, most Catholics in Congress seemed indifferent to the concerns of the USCCB on pro-life issues. The majority of Catholics in Congress consistently vote in support of abortion. For example, 16 Catholic Senators voted against, while only 9 voted for, the Coburn amendment to the budget bill that would have protected a conscience clause for health-care workers.

Concern about the implications of the public option is, no doubt, a prudential matter. There is nothing intrinsically wrong with government-run medical care, and most other developed countries have it. But most of these other countries have given up on the fight to defend unborn life and have embraced the secularism that comes with that indifference.

Making a call about where the public option will lead shows the importance of prudential judgments. Let’s hope and pray the bishops can prevail in eliminating abortion coverage from any health-care bill that reaches the White House. But if that bill contains the public option, the bishops may soon be facing the law of unintended consequences, as abortion activists immediately ask the courts to put back in what was taken out.

By Deal Hudson

Deal W. Hudson was born November 20, 1949 in Denver, CO, to Emmie and Jack Hudson, both native Texans. Dr. Hudson had an older sister Ruth, and eventually, a younger sister, Elizabeth. Emmie Hudson, Ruth Hudson and Elizabeth Hudson now live in Houston, TX; Jack Hudson passed away some years ago. The late Jack Hudson was a captain for Braniff Airlines in Denver at the time of Dr. Hudson’s birth. Later the family moved to Kansas City when his father joined the Federal Aviation Agency. From Kansas City, the Hudson family moved to Minneapolis, then to Massapequa, NY, and finally to Alexandria, VA, where they first occupied a home overlooking the Potomac River adjacent to the Mount Vernon estate. After a year, the family moved to a home on Tarpon Lane a few houses up the street from the Yacht Haven boat docks. Dr. Hudson attended Mt. Vernon Elementary School from grades 4 to 6 and has a special gratitude for the teaching of Mr. Hoppe who first told him was a ‘smart lad.’ Having moved with his family to Fort Worth, TX in 1960, Dr. Hudson attended William Monnig Junior High and Arlington Heights HS. In high school, Dr. Hudson was captain of the golf team, editor of the literary magazine (Guerdon), and performed the role of Peter in the ‘The Diary of Anne Frank’ during his senior year. Dr. Hudson graduated cum laude with a major in philosophy from the University of Texas-Austin in 1971 where his undergraduate advisor was Prof. John Silber. His teachers at the University of Texas included Prof. Louis Mackey and Prof. Larry Caroline. Dr. Hudson minored in both classics and English literature. Dr. Hudson lived in Atlanta from 1974-1989, where he attended Emory University, receiving a Phd from the Graduate Institute for the LIberal Arts. He also taught philosophy at Mercer University in Atlanta from 1980-89. In 1989 Dr. Hudson and his family left Atlanta when he was hired to teach philosophy at Fordham University in the Bronx. Dr. Hudson taught at Fordham, and also part-time at New York University, from 1989 to 1994. Dr. Hudson first came to Atlanta in after graduation from Princeton Theological Seminary (PTS) with an M.Div. While at PTS, Dr. Hudson managed the Baptist Student Union at Princeton University and became its first director. Dr. Hudson also was licensed at a minister in the Southern Baptist Convention at Madison Baptist Church in Madison, NJ. Dr. Hudson’s primary area of study at PTS was the history of Christian doctrine which he pursued with Dr. Karlfried Froelich. In 1984 Dr. Hudson was received in the Catholic Church by Msgr. Richard Lopez, with the special permission of Archbishop Thomas A. Donnellan, at the chapel of Our Lady of Perpetual Help Cancer Home in Atlanta. Dr. Hudson has been married twenty-five years to Theresa Carver Hudson and they have two children, Hannah Clare, 23, and Cyprian Joseph (Chip), 15, adopted from Romania when he was three years old. The Hudson family has lived in Fairfax, VA for more than fifteen years, after having lived five years in Bronxville, NY and a year in Atlanta, GA, where Theresa and Deal were married.

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