Trump Among The Evangelicals

Deal W. Hudson
June 21, 2016

It was supposed to be a meeting of 300, but over the course of a few weeks, it burgeoned to over 1000 attendees. The setting was hardly intimate, but given the circumstances, the Evangelical organizers did a good job of making it worth our while. Donald Trump showed another side during the hour-plus question and answer session: The usual bravura was replaced by self-deprecating humor, a deeper seriousness, and a forthright affirmation of the Christian faith.

Two of those taking the stage before Trump, Franklin Graham, and Jerry Falwell, Jr., took advantage of their time slots. They set the tone for an occasion to ponder the future of our nation if Hillary Clinton is elected president, with her two to five picks for the Supreme Court, her pro-abortion agenda, and her evident scorn for traditional Christians.

Trump picked up that thread in answer to one of the first of the questions posed by Gov. Mike Huckabee, calling religious liberty the “number one issue of the campaign.” He mentioned several times the list of 11 possible SCOTUS nominees already released, with the help of vetting from The Federalist Society and The Heritage Foundation, and promised the release of at least four more in the near future. Trump was emphatic when he said all his nominees would be “pro-life” and “similar to Justice Scalia.” Needless to say, the room frequently interrupted these comments with loud clapping and “Amens.”

There were some Catholics in evidence: Marjorie Dannenfelser, president of the SBA List, introduced Cong. Marsha Blackburn, who spoke about her House Planned Parenthood investigation, and author/speaker Eric Metaxas capped the event with a speech on the “new vision” for America. Other than those two, I counted a dozen or more around the room, such as Bill Donohue, president of the Catholic League; Lila Rose, president of Live Action; John Klink, former Vatican diplomat to the UN; Austin Ruse, president of C-FAM; Marjorie Murphy Campbell, blogger at; Mary Beth Bonacci, president of Real Love, Inc.; Deacon Keith Fournier, blogger at; and Brian Burch, president of CatholicVote.

To my ears, one of the most important themes in Trump’s answers was his reference to the hostility toward Christianity, alive in the culture but fostered by politicians like Hillary Clinton. He wants an America where it’s acceptable once again to say, “Merry Christmas,” and football coaches can say prayers with their teams before games.

The Christian voice is being thwarted by tax laws governing non-profits. Trump wants to eliminate the IRS gag rule on religious non-profits that, he says, keeps faith leaders from speaking out for fear of losing their tax-exempt status. This fear, Trump said, is holding back the political power of conservative Christian voters, who, he believes, could be the most potent force in American politics.

He pledged to eliminate Obamacare, claiming that the upcoming hikes in insurance premiums and deductibles, if they are released on November 1, can change the election. But he warned the Obama administration is trying to have them pushed back to December 1 to avoid impacting voters.

He defended his position on immigration saying, “to have a nation you have to have borders” and underscored the deadly drugs, specifically heroin, coming over the Southern border without any interference from the Border Control who have been told to sit on their hands. He recently received the endorsement of 16,500 Border Control officers. Evidently, those who are witnessing the scene at the border on a daily basis agree with Donald Trump. He added, “Building a wall is not a problem, the engineering issues are easily handled.”

It’s a pity this conversation with Donald Trump wasn’t broadcast to the nation.  The voters would have seen a more relaxed Donald Trump, without his guard up to ward off an intensely hostile media waiting for any comment to spin against him.

Better still, the video recording of this conversation should be broadcast two or three days before the election in November, making the outcome of the election more certain.

Trump’s basic commitments — to life, religious freedom, a strong military, the repeal of Obamacare, securing our borders, bringing a new spirit of hope to our inner cities, protecting our second amendment —  did not sound like the man who wrote The Art of the Deal.   Rather, Donald Trump, among the Evangelicals, sounded like a man on a mission to recover America for future generations to come.

By Deal Hudson

Deal W. Hudson was born November 20, 1949 in Denver, CO, to Emmie and Jack Hudson, both native Texans. Dr. Hudson had an older sister Ruth, and eventually, a younger sister, Elizabeth. Emmie Hudson, Ruth Hudson and Elizabeth Hudson now live in Houston, TX; Jack Hudson passed away some years ago. The late Jack Hudson was a captain for Braniff Airlines in Denver at the time of Dr. Hudson’s birth. Later the family moved to Kansas City when his father joined the Federal Aviation Agency. From Kansas City, the Hudson family moved to Minneapolis, then to Massapequa, NY, and finally to Alexandria, VA, where they first occupied a home overlooking the Potomac River adjacent to the Mount Vernon estate. After a year, the family moved to a home on Tarpon Lane a few houses up the street from the Yacht Haven boat docks. Dr. Hudson attended Mt. Vernon Elementary School from grades 4 to 6 and has a special gratitude for the teaching of Mr. Hoppe who first told him was a ‘smart lad.’ Having moved with his family to Fort Worth, TX in 1960, Dr. Hudson attended William Monnig Junior High and Arlington Heights HS. In high school, Dr. Hudson was captain of the golf team, editor of the literary magazine (Guerdon), and performed the role of Peter in the ‘The Diary of Anne Frank’ during his senior year. Dr. Hudson graduated cum laude with a major in philosophy from the University of Texas-Austin in 1971 where his undergraduate advisor was Prof. John Silber. His teachers at the University of Texas included Prof. Louis Mackey and Prof. Larry Caroline. Dr. Hudson minored in both classics and English literature. Dr. Hudson lived in Atlanta from 1974-1989, where he attended Emory University, receiving a Phd from the Graduate Institute for the LIberal Arts. He also taught philosophy at Mercer University in Atlanta from 1980-89. In 1989 Dr. Hudson and his family left Atlanta when he was hired to teach philosophy at Fordham University in the Bronx. Dr. Hudson taught at Fordham, and also part-time at New York University, from 1989 to 1994. Dr. Hudson first came to Atlanta in after graduation from Princeton Theological Seminary (PTS) with an M.Div. While at PTS, Dr. Hudson managed the Baptist Student Union at Princeton University and became its first director. Dr. Hudson also was licensed at a minister in the Southern Baptist Convention at Madison Baptist Church in Madison, NJ. Dr. Hudson’s primary area of study at PTS was the history of Christian doctrine which he pursued with Dr. Karlfried Froelich. In 1984 Dr. Hudson was received in the Catholic Church by Msgr. Richard Lopez, with the special permission of Archbishop Thomas A. Donnellan, at the chapel of Our Lady of Perpetual Help Cancer Home in Atlanta. Dr. Hudson has been married twenty-five years to Theresa Carver Hudson and they have two children, Hannah Clare, 23, and Cyprian Joseph (Chip), 15, adopted from Romania when he was three years old. The Hudson family has lived in Fairfax, VA for more than fifteen years, after having lived five years in Bronxville, NY and a year in Atlanta, GA, where Theresa and Deal were married.

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