To Vote Your Conscience Starts ‘In the Beginning’

Deal W. Hudson
October 4, 2016

As I have watched the spectacle of our Church virtually ignoring the threat of a pro-abortion Clinton/Kaine administration, I started examining my own conscience. I asked myself two questions:

Why am I so certain of voting for Trump/Pence?

And, what does that have to do with my being Catholic?

My impulse to pose these two questions arose from the massive soul-searching among Catholics about the election, as well as bishops’ statement that range from outright scandalous to unnecessarily convoluted.

As I look at the choice between Trump and Clinton, the issue of committing intrinsic evil against innocent life is easily settled in favor of Trump. Although it has not been raised as issues, I would judge Trump to be more sound on the remaining intrinsic issues as well – euthanasia, fetal stem cell research, human cloning, and homosexual marriage.

That decision took about a nano-second.

Clinton is already on record in support of homosexual marriage, fetal stem cell research, and cloning. (Can her eventual support for euthanasia be doubted? Hardly.)

Turning to the prudential matters raised in the bishops’ “Forming Consciences for Faithful Citizenship,” I don’t see any reason to waver in my support for Trump/Pence.  The bishops encourage us to weigh a host of prudential matters, in addition to the intrinsic evils, in making a final decision about our vote.

Their argument is based on the assumption that these intrinsic evils have causes deeply embedded in the culture and society which should be addressed through legislation and public policy. This is why the bishops set forth the issues such as poverty, immigration, and universal healthcare as being of particular importance.  Fair enough!

But even on those prudential grounds, I view Trump/Pence a far better choice than Clinton/Kaine. For example, Clinton promises to extend the legacy of Obama whose eight years in the White House are coming to an end with race riots; police being shot and killed, for being police;  double the national debt, from 10 trillion to 20 trillion; chaos at the Mexican border, with border guards, told to “stand down”; the number of Americans on food stamps is up 39.5% to 46 million; and “Obama is the only U.S. chief executive in history not to preside over even a single year with 3 percent GDP growth.”

And, the much-praised “Obamacare” is presently imploding, as more and more insurance companies opt out, leaving citizens facing huge raises in their out-of-pocket insurance costs. Clinton has promised to save Obamacare by having the “government” take it over completely.

The list could go on and on, the point being that the prudential matters impacting abortion – poverty, immigration, healthcare, even race relations – are better put in the hands of Trump/Pence who will NOT continue the Obama legacy.

Finally, what does my support for Trump/Pence have to do with my being a Catholic?

When I converted to the Roman Catholic Church thirty-two years ago there were multiple reasons, but one reason at the very heart of my decision what was the Church understood about, “In the beginning, God created….” (Genesis 1.1)

In other words, the Church clearly taught all that exists comes from God, including, of course, each human life. And that all God created, all that exists, is good, worthy of our gratitude. Nothing that exists can be considered entirely evil, because existence itself comes from God. Indeed, God is Existence (Exodus 13.4).

This is good news for all of us, especially those who are hated, ignored, or considered inferior and dispensable. History is replete with examples of races, classes, and a gender being subjected to degradation and death.

Only the heroic in the midst of these slaughters, such as Saint Mother Teresa, would shout above the din of violence, “Stop, these are human beings, creatures of God!” Many died because they dared to shout, to write, to resist, or to pray.

To exist, live and breathe, is the central gift. To forget this, allowing it to become just one concern among others, is not Catholic, because it turns a blind eye to the fundamental fact – “In the beginning, God created. . . .”

There are moments when I think I was wrong about the Church, but they quickly pass. They pass because I know and believe with certainty the Church, regardless of the present age, affirms the fundamental fact, God’s gift of life. The Holy Spirit will not be muffled by those who prefer nuance to the proclamation.

We Catholics are being told to “vote your conscience,” as if that involves some kind of labyrinthine journey of introspective reflection on “Faithful Citizenship.” When I hear “vote your conscience,” I wonder if we are being told, “Don’t believe what is right in front of your face.” I hope that’s not the case.

By Deal Hudson

Deal W. Hudson was born November 20, 1949 in Denver, CO, to Emmie and Jack Hudson, both native Texans. Dr. Hudson had an older sister Ruth, and eventually, a younger sister, Elizabeth. Emmie Hudson, Ruth Hudson and Elizabeth Hudson now live in Houston, TX; Jack Hudson passed away some years ago. The late Jack Hudson was a captain for Braniff Airlines in Denver at the time of Dr. Hudson’s birth. Later the family moved to Kansas City when his father joined the Federal Aviation Agency. From Kansas City, the Hudson family moved to Minneapolis, then to Massapequa, NY, and finally to Alexandria, VA, where they first occupied a home overlooking the Potomac River adjacent to the Mount Vernon estate. After a year, the family moved to a home on Tarpon Lane a few houses up the street from the Yacht Haven boat docks. Dr. Hudson attended Mt. Vernon Elementary School from grades 4 to 6 and has a special gratitude for the teaching of Mr. Hoppe who first told him was a ‘smart lad.’ Having moved with his family to Fort Worth, TX in 1960, Dr. Hudson attended William Monnig Junior High and Arlington Heights HS. In high school, Dr. Hudson was captain of the golf team, editor of the literary magazine (Guerdon), and performed the role of Peter in the ‘The Diary of Anne Frank’ during his senior year. Dr. Hudson graduated cum laude with a major in philosophy from the University of Texas-Austin in 1971 where his undergraduate advisor was Prof. John Silber. His teachers at the University of Texas included Prof. Louis Mackey and Prof. Larry Caroline. Dr. Hudson minored in both classics and English literature. Dr. Hudson lived in Atlanta from 1974-1989, where he attended Emory University, receiving a Phd from the Graduate Institute for the LIberal Arts. He also taught philosophy at Mercer University in Atlanta from 1980-89. In 1989 Dr. Hudson and his family left Atlanta when he was hired to teach philosophy at Fordham University in the Bronx. Dr. Hudson taught at Fordham, and also part-time at New York University, from 1989 to 1994. Dr. Hudson first came to Atlanta in after graduation from Princeton Theological Seminary (PTS) with an M.Div. While at PTS, Dr. Hudson managed the Baptist Student Union at Princeton University and became its first director. Dr. Hudson also was licensed at a minister in the Southern Baptist Convention at Madison Baptist Church in Madison, NJ. Dr. Hudson’s primary area of study at PTS was the history of Christian doctrine which he pursued with Dr. Karlfried Froelich. In 1984 Dr. Hudson was received in the Catholic Church by Msgr. Richard Lopez, with the special permission of Archbishop Thomas A. Donnellan, at the chapel of Our Lady of Perpetual Help Cancer Home in Atlanta. Dr. Hudson has been married twenty-five years to Theresa Carver Hudson and they have two children, Hannah Clare, 23, and Cyprian Joseph (Chip), 15, adopted from Romania when he was three years old. The Hudson family has lived in Fairfax, VA for more than fifteen years, after having lived five years in Bronxville, NY and a year in Atlanta, GA, where Theresa and Deal were married.

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