By Deal W. Hudson
The angel Gabriel announced the birth of Christ at a town called Nazareth. Most people know that—it could be a $4,000 question on Who Wants to Be a Millionaire.
What most people don’t know is that the largest church in the Middle East stands at the site: the Basilica of the Annunciation. Within a few feet of that sacred site, Islamic extremists are trying to build a mosque with the support of the Israeli government.
Nazareth is an epicenter of Arab power in Israel: 20 percent of Israel’s population is Arab and mostly Muslim. An extremist Muslim party called the Islamic Movement began controlling the city council in 1999. That’s when the trouble started.
In preparation for the thousands of millennium pilgrims, the Christian mayor of Nazareth, Ramez Jerayseh, began building a plaza in front of the basilica. To create more open space, a small and unused Muslim school was knocked down, which led to an Islamic backlash and a movement to build a large mosque next to the basilica.
There is no religious justification for this structure a mosque already exists at the site along with several others throughout the small city. The attempt to build this one amounts to nothing less than an act of religious intimidation against Christians.
Astoundingly enough, the Israeli government gave permission for the cornerstone to be laid in November 1999. Exactly why is something of a mystery. Some have suggested that the Israelis are cynically manufacturing a conflict between Christians and Muslims (a conflict that would tip the Christian West more favorably toward Israel). Whatever the reason, the construction was moving forward until international pressure brought it to a halt on January 10.
Pope John Paul II almost canceled his 2000 visit in protest. President George W. Bush put the Nazareth mosque on the table during his March 2001 meeting with Prime Minister Ariel Sharon. Dozens of religious leaders—including Yasser Arafat and the Anti-Defamation League of B’nai B’rith—have issued protests against the building, and an International Coalition for Nazareth has been formed.
Israel’s political leaders are obviously pondering the cost of all this. On the one hand, they want to appease the Arab electorate by supporting the Nazareth mosque. On the other, they know the possible fallout among Christians in the United States—especially evangelicals. Visits to the Holy Land have enormous significance for all Christians, but for evangelical Protestants, who have no other pilgrimage sites, the Holy Land is it.
Tourism to Israel was down 55 percent in 2001 due to the fear of terrorism. Anger over the Nazareth mosque will not help. Perhaps the Israeli cabinet will wisely follow through with plans to find an alternate site for the new mosque. Moshe Fox, the minister of Public and Interreligious Affairs of the Israeli Embassy, told me that a committee assigned to look for an alternate site has not yet found one.
Meanwhile, the government is reaching out directly to its evangelical tourist base. On January 26, the Washington Post published an article describing how Israel’s U.S. embassy is promoting tourism to the Holy Land. They’re willing to pay for 30 top evangelicals to visit Israel and endorse tourism there. On the list are Pat Robertson, Jerry Falwell, John Hagee, Tim LaHaye, and Janet Parshall.
In addition, there’ll be “Israel Solidarity Days” in 100 cities from February to March where evangelical leaders will urge their brethren to visit Israel for a “solidarity visit.”
It would be an awkward situation, at best, for Americans to enjoy the Holy Land on Israel’s dime when the government is allowing (or possibly encouraging) extremist Muslims to intimidate Christians and create hostility and division in a historically peaceful city.
In the meantime, Israel will be sending a letter to the 100,000 largest evangelical churches and a postcard to 350,000 others urging their members to visit Israel.
It would be nice if the Israeli government received 450,000 letters saying, “Our deepest wish is to visit the land where our Lord Jesus was born, lived, died, and was resurrected. And when we visit the sacred city of Nazareth, where Mary heard the voice of the angel Gabriel, please make sure we can do so without hostility or hindrance. A place of worship and prayer should not be transformed into a political weapon.”
Imagine the response to that.
Published in Crisis Magazine, March 1, 2002