Don’t Call Me a Conservative Catholic Anymore!

By Deal W. Hudson

Labels in politics and religion serve a purpose: There are discernible groups and coalitions within and between the worlds of the Church and government. Words used as labels serve the purpose of enabling us to distinguish between one group and the other.

But I don’t want to be called a “Conservative Catholic” anymore. In the last few months, I’ve read two headlines beginning with the phrase “Conservative Catholic” which contained comments that have effectively made the label, if not meaningless, represent a group of Catholics who are now spreading the virus of an identity crisis.

First, there was a former editor of First Things who broke with Church teaching on homosexuality because of lessons learned from a gay friend who pressured him on the subject.

Then, on Tuesday, there came a story in the Washington Post quoting “Conservative Catholics” who have become critical of Pope Francis. The Holy Father is charged with not being “accurate” in some of his recent interviews with and comments to the media.

Having read and pondered these “controversial” statements, I’ve defended them — which is what “Conservative Catholics” used to do — and I’m prepared to explain all of them.

Take one example: Pope Francis made the comment that every person seeks the Good as he or she “conceives” of it. St. Thomas Aquinas said precisely the same thing.

The will is naturally led by the vision of the Good — meaning what appears desirable — towards mental and physical action. That vision of the Good may be wrong, or incomplete, as Pope Francis knows, but that is how the human person operates.

By pointing out that all persons seek the Good as they see it, he is providing all Catholics with the secret of effective evangelism: Start with how people “see things” and work on converting that, and you will reveal the wisdom and beauty of the Church.

Pope Francis is a Jesuit. That makes him a highly educated and intelligent theologian who knows about one thousand times more about the subjects of the Church, God, faith, and salvation than any of the media.

What’s remarkable about this Jesuit Pope, the very first, is that he speaks and acts in the spirit of true evangelism. He’s not an enthusiast, a cheerleader, or a screamer. Pope Francis is the embodiment of the New Evangelization that has never gotten off the ground.

Instead of spending our days policing, and fretting over, his statements, I suggest we sit at his feet and learn from him.

Published at Catholic Online, October 17, 2013

By Deal Hudson

Deal W. Hudson was born November 20, 1949 in Denver, CO, to Emmie and Jack Hudson, both native Texans. Dr. Hudson had an older sister Ruth, and eventually, a younger sister, Elizabeth. Emmie Hudson, Ruth Hudson and Elizabeth Hudson now live in Houston, TX; Jack Hudson passed away some years ago. The late Jack Hudson was a captain for Braniff Airlines in Denver at the time of Dr. Hudson’s birth. Later the family moved to Kansas City when his father joined the Federal Aviation Agency. From Kansas City, the Hudson family moved to Minneapolis, then to Massapequa, NY, and finally to Alexandria, VA, where they first occupied a home overlooking the Potomac River adjacent to the Mount Vernon estate. After a year, the family moved to a home on Tarpon Lane a few houses up the street from the Yacht Haven boat docks. Dr. Hudson attended Mt. Vernon Elementary School from grades 4 to 6 and has a special gratitude for the teaching of Mr. Hoppe who first told him was a ‘smart lad.’ Having moved with his family to Fort Worth, TX in 1960, Dr. Hudson attended William Monnig Junior High and Arlington Heights HS. In high school, Dr. Hudson was captain of the golf team, editor of the literary magazine (Guerdon), and performed the role of Peter in the ‘The Diary of Anne Frank’ during his senior year. Dr. Hudson graduated cum laude with a major in philosophy from the University of Texas-Austin in 1971 where his undergraduate advisor was Prof. John Silber. His teachers at the University of Texas included Prof. Louis Mackey and Prof. Larry Caroline. Dr. Hudson minored in both classics and English literature. Dr. Hudson lived in Atlanta from 1974-1989, where he attended Emory University, receiving a Phd from the Graduate Institute for the LIberal Arts. He also taught philosophy at Mercer University in Atlanta from 1980-89. In 1989 Dr. Hudson and his family left Atlanta when he was hired to teach philosophy at Fordham University in the Bronx. Dr. Hudson taught at Fordham, and also part-time at New York University, from 1989 to 1994. Dr. Hudson first came to Atlanta in after graduation from Princeton Theological Seminary (PTS) with an M.Div. While at PTS, Dr. Hudson managed the Baptist Student Union at Princeton University and became its first director. Dr. Hudson also was licensed at a minister in the Southern Baptist Convention at Madison Baptist Church in Madison, NJ. Dr. Hudson’s primary area of study at PTS was the history of Christian doctrine which he pursued with Dr. Karlfried Froelich. In 1984 Dr. Hudson was received in the Catholic Church by Msgr. Richard Lopez, with the special permission of Archbishop Thomas A. Donnellan, at the chapel of Our Lady of Perpetual Help Cancer Home in Atlanta. Dr. Hudson has been married twenty-five years to Theresa Carver Hudson and they have two children, Hannah Clare, 23, and Cyprian Joseph (Chip), 15, adopted from Romania when he was three years old. The Hudson family has lived in Fairfax, VA for more than fifteen years, after having lived five years in Bronxville, NY and a year in Atlanta, GA, where Theresa and Deal were married.

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